<?xml version="1.0" encoding="utf-8"?><!-- generator="wordpress/1.2" -->
<rss version="2.0" 
	xmlns:content="http://purl.org/rss/1.0/modules/content/">
<channel>
	<title>angelofhistory.org Comments</title>
	<link>http://www.angelofhistory.org</link>
	<description>Black Music and its Potential for a Liberatory Politics, Reparations discourse,  cultural critique in the widest sense</description>
	<language>en</language>
	<pubDate>Wed, 23 Jul 2008 18:47:33 +0000</pubDate>
	<generator>http://wordpress.org/?v=1.2</generator>

	<item>
		<title>by: free online poker</title>
		<link>http://www.angelofhistory.org/index.php?p=12#comments</link>
		<pubDate>Thu, 16 Dec 2004 23:26:04 -0800</pubDate>
		<guid isPermaLink="false">215:12@http://www.angelofhistory.org</guid>
					<description>		Therefore it is necessary to arrive at a prime mover, put in motion by no other; and this everyone understands to be God. by online poker
</description>
		<content:encoded><![CDATA[	<p>	Therefore it is necessary to arrive at a prime mover, put in motion by no other; and this everyone understands to be God. by <a href="http://www.sindyhalliday.com" title="online poker">online poker</a></p>
]]></content:encoded>
				</item>
	<item>
		<title>by: blackjack</title>
		<link>http://www.angelofhistory.org/index.php?p=12#comments</link>
		<pubDate>Tue, 30 Nov 2004 17:19:52 -0800</pubDate>
		<guid isPermaLink="false">88:12@http://www.angelofhistory.org</guid>
					<description>		During the first assault of passion as under a thunder stroke the sentiments of virtue may yield for a moment. by casino online
</description>
		<content:encoded><![CDATA[	<p>	During the first assault of passion as under a thunder stroke the sentiments of virtue may yield for a moment. by <a href='http://www.free-casino-games-000.com' title='casino online'>casino online</a></p>
]]></content:encoded>
				</item>
	<item>
		<title>by: lastangel</title>
		<link>http://www.angelofhistory.org/index.php?p=8#comments</link>
		<pubDate>Sun, 31 Oct 2004 20:37:11 -0800</pubDate>
		<guid isPermaLink="false">26:8@http://www.angelofhistory.org</guid>
					<description>		Well, since I&amp;#8217;ve been inattentive to these comments and let the blog slow down just a little too long. I appreciate folks responding. judd, I understand your argument entirely. When I sat down to write that post, the Hollertronix stuff was, literally, close at hand, and I brought them up because they are symbolic/emblematic of a much larger, systemic problem. In other words, I could have talked about the phenomenon of white appropriation of Black music using hundreds of examples, but the burden of the kind of critique I&amp;#8217;m trying to do is that if one singles out a particular artist, it seems unfair to hold them entirely culpable for a system (white supremacy) that was around long before they were born, and, at the rate we&amp;#8217;re going, is going to be around for quite a bit longer. The alternative is to make an argument that is completely abstract, which then can be said to be just that, completely abstract. I&amp;#8217;m trying to find a language in which to talk about appropriation in a way that gets at white privilege-greater mobility, access to resources (of all sorts), being taken more seriously by club owners, etc.-without just, one by one, attacking individual white artists. hal brings up the issue of  &amp;#8220;...nefarious racist intent&amp;#8221;. That speaks directly to the dilemma here. It is very unlikely that the two members of Hollertronix set out with any racist intent whatsoever. The question for me is: how, as a white person, do you participate in your life in such a way that does not contribute to the consolidation of white supremacy. As a white person, I am not able to simply jettision my privilege, even if I wanted to. And that&amp;#8217;s because it is a consensual dynamic. Others grant it to me, whether I ask for it or not. All I can do is to remain aware of where it operates invisibly, and not do those things that constantly rely on it. Thus, Hollertronix (again, one instance) could have chosen other modes of self-representation on their site/flyers.
		Why is the opening page of their site consist of two Black guys? If you didn&amp;#8217;t know the artists, you could be forgiven for thinking that those two guys are them. If it&amp;#8217;s part of a marketing concept, it is an instance of appropriating Black bodies, images, etc. in order to make  Hollertronix appear cool?, Black, &amp;#8216;down&amp;#8217; with Black people? I don&amp;#8217;t know. But the fact that this sort of practice is unending cannot but lead to a demand for a pedagogical strategy by which white people learn about their white privilege at an early age, so that it is not perpetuated. The slipperiness of white supremacy is that is everywhere and nowhere. In this sense, I take the risk of asserting that racism per se can be defined as one or a series of discrete acts. These acts can range from the 41 bullets fired into the body of Abner Louima, and James Byrd-whose feet were tied to the back of a pick-up truck as he was dragged, mutilated, and killed-to the everyday racist acts-shouted/whispered racial epithets, being unable to get a taxi, security officers following a Black person in a retail store, being mistaken for an employee, and the list is endless. In all of these acts there is racist intent
		White supremacy is not only what is still called institutional racism, but the accretion, over hundreds of years (in the US), of juridical, social, political, domestic practices which, though not intentionally racist, position non-white people below white people. And that remains a simplification.
</description>
		<content:encoded><![CDATA[	<p>	Well, since I&#8217;ve been inattentive to these comments and let the blog slow down just a little too long. I appreciate folks responding. judd, I understand your argument entirely. When I sat down to write that post, the Hollertronix stuff was, literally, close at hand, and I brought them up because they are symbolic/emblematic of a much larger, systemic problem. In other words, I could have talked about the phenomenon of white appropriation of Black music using hundreds of examples, but the burden of the kind of critique I&#8217;m trying to do is that if one singles out a particular artist, it seems unfair to hold them entirely culpable for a system (white supremacy) that was around long before they were born, and, at the rate we&#8217;re going, is going to be around for quite a bit longer. The alternative is to make an argument that is completely abstract, which then can be said to be just that, <em>completely abstract</em>. I&#8217;m trying to find a language in which to talk about appropriation in a way that gets at white privilege-greater mobility, access to resources (of all sorts), being taken more seriously by club owners, etc.-without just, one by one, <em>attacking</em> individual white artists. hal brings up the issue of  &#8220;...nefarious racist intent&#8221;. That speaks directly to the dilemma here. It is <em>very</em> unlikely that the two members of Hollertronix set out with any <em>racist intent</em> whatsoever. The question for me is: how, as a white person, do you participate in your life in such a way that does not <em>contribute</em> to the consolidation of white supremacy. As a white person, I am not able to simply jettision my privilege, even if I wanted to. And that&#8217;s because it is a consensual dynamic. Others grant it to me, whether I ask for it or not. All I can do is to remain aware of where it operates invisibly, and not do those things that constantly rely on it. Thus, Hollertronix (again, one instance) could have chosen other modes of self-representation on their site/flyers.</p>
	<p>	Why is the opening page of their site consist of two Black guys? If you didn&#8217;t know the artists, you could be forgiven for thinking that those two guys <em>are</em> them. If it&#8217;s part of a <em>marketing concept</em>, it is an instance of appropriating Black bodies, images, etc. in order to make  Hollertronix appear <em>cool?</em>, <em>Black</em>, <em>&#8216;down&#8217; with Black people</em>? I don&#8217;t know. But the fact that this sort of practice is unending cannot but lead to a demand for a pedagogical strategy by which white people learn about their white privilege at an early age, so that it is not perpetuated. The slipperiness of white supremacy is that is <em>everywhere and nowhere</em>. In this sense, I take the risk of asserting that <em>racism</em> <em>per se</em> can be defined as one or a series of discrete <em>acts</em>. These acts can range from the 41 bullets fired into the body of Abner Louima, and James Byrd-whose feet were tied to the back of a pick-up truck as he was dragged, mutilated, and killed-to the <em>everyday</em> racist acts-shouted/whispered racial epithets, being unable to get a taxi, security officers following a Black person in a retail store, being mistaken for an employee, and the list is endless. In all of these acts there is racist <em>intent</em></p>
	<p>	White supremacy is not only what is still called <em>institutional</em> racism, but the accretion, over hundreds of years (in the US), of juridical, social, political, domestic practices which, though not intentionally racist, position non-white people below white people. And that remains a simplification.</p>
]]></content:encoded>
				</item>
	<item>
		<title>by: hal</title>
		<link>http://www.angelofhistory.org/index.php?p=8#comments</link>
		<pubDate>Thu, 28 Oct 2004 22:25:06 -0700</pubDate>
		<guid isPermaLink="false">18:8@http://www.angelofhistory.org</guid>
					<description>		Hi, I came in from Jace/Rupture&amp;#8217;s site link. You make a lot of points I can agree with, but I didn&amp;#8217;t make the leap to this (though I don&amp;#8217;t think I disagree with the statement alone)
		&amp;gt;Rather, it is to emphasize the need to remain vigilant, to be always aware of how white supremacy and its desire to regulate the mobility, life chances, and representations of Black people, will continue
		That (pretty genteel) analogy of Elvis/R&amp;#38;B as Hollertronix/Crunk is right enough, but I can&amp;#8217;t link it to your comment above, at least not at the fan/consumer level. What gets closer is the flyers and graphics on the Hollertronix site. Using Black Hip-Hop icons to market something made by white guys is disappointing, but also familiar (see the Big Chill). Sure, representations are going to be neutered/de-radicalized, with Flavor Flav turning up more than Chuck D or S1W&amp;#8217;s (and never Professor Griff), but I don&amp;#8217;t think there&amp;#8217;s a nefarious racist intent with that. In Chuck D&amp;#8217;s case at least, a lot of people respect him as more than an ancient fashion statement. I was way more upset about the flyers that mix in nostalgia icons and Black women in thongs, like all those are things we really liked but just forgot about. That blatant sexism exposes the whole scheme as exploitative, and might contribute to the effect on Black women that you&amp;#8217;re talking about, but it still seems like privileged unconciousness/bad taste, as opposed to a desire to control or regulate.
</description>
		<content:encoded><![CDATA[	<p>	Hi, I came in from Jace/Rupture&#8217;s site link. You make a lot of points I can agree with, but I didn&#8217;t make the leap to this (though I don&#8217;t think I disagree with the statement alone)</p>
	<p>	&gt;Rather, it is to emphasize the need to remain vigilant, to be always aware of how white supremacy and its desire to regulate the mobility, life chances, and representations of Black people, will continue</p>
	<p>	That (pretty genteel) analogy of Elvis/R&#38;B as Hollertronix/Crunk is right enough, but I can&#8217;t link it to your comment above, at least not at the fan/consumer level. What gets closer is the flyers and graphics on the Hollertronix site. Using Black Hip-Hop icons to market something made by white guys is disappointing, but also familiar (see the Big Chill). Sure, representations are going to be neutered/de-radicalized, with Flavor Flav turning up more than Chuck D or S1W&#8217;s (and never Professor Griff), but I don&#8217;t think there&#8217;s a nefarious racist intent with that. In Chuck D&#8217;s case at least, a lot of people respect him as more than an ancient fashion statement. I was way more upset about the flyers that mix in nostalgia icons and Black women in thongs, like all those are things we really liked but just forgot about. That blatant sexism exposes the whole scheme as exploitative, and might contribute to the effect on Black women that you&#8217;re talking about, but it still seems like privileged unconciousness/bad taste, as opposed to a desire to control or regulate.</p>
]]></content:encoded>
				</item>
	<item>
		<title>by: judd</title>
		<link>http://www.angelofhistory.org/index.php?p=8#comments</link>
		<pubDate>Sat, 16 Oct 2004 03:53:53 -0700</pubDate>
		<guid isPermaLink="false">12:8@http://www.angelofhistory.org</guid>
					<description>		i agree with most of your thoughts on how the weak, semi-ironic appropriation of the &amp;#8216;crunk&amp;#8217; aesthetic is perhaps on of the most cringe-inducing things to happen to the white nyc/other-city/college party scene in recent memory. however in defense of the hollertonix crew, it seems like those kids are at least well informed in their musical tastes and demonstrate a true love and deep knowledge of the culture that they co-opt. diplo&amp;#8217;s recent musical output (his florida album most notably) is an interesting melding of the crunk sound with a more traditional (read boring/rjd2) take on instrumental hiphop. im not trying to justify their self-representation, but of the numerous &amp;#8216;crews&amp;#8217; trying similar routes, they seem the most excusible because of the actual contribution that they make to the culture that they vulture.
</description>
		<content:encoded><![CDATA[	<p>	i agree with most of your thoughts on how the weak, semi-ironic appropriation of the &#8216;crunk&#8217; aesthetic is perhaps on of the most cringe-inducing things to happen to the white nyc/other-city/college party scene in recent memory. however in defense of the hollertonix crew, it seems like those kids are at least well informed in their musical tastes and demonstrate a true love and deep knowledge of the culture that they co-opt. diplo&#8217;s recent musical output (his florida album most notably) is an interesting melding of the crunk sound with a more traditional (read boring/rjd2) take on instrumental hiphop. im not trying to justify their self-representation, but of the numerous &#8216;crews&#8217; trying similar routes, they seem the most excusible because of the actual contribution that they make to the culture that they vulture.</p>
]]></content:encoded>
				</item>
	<item>
		<title>by: Jace</title>
		<link>http://www.angelofhistory.org/index.php?p=8#comments</link>
		<pubDate>Tue, 12 Oct 2004 05:47:25 -0700</pubDate>
		<guid isPermaLink="false">11:8@http://www.angelofhistory.org</guid>
					<description>		&amp;acute;Alone&amp;acute;, not at all!  Both in the sentiments and the wallet-injuries inflicted by grime purchasing. Along with those 2 sites rhythmdivision.co.uk has some, and I believe Uptown Records has been recommended to me as well, not sure if they have an online counterpart. But long story short, the other day I did the math: it costs me exactly 13.30euros ($16.30USD) per vinyl to get a batch of grime 12s to me in Spain  Email me your addr. &amp;#38; I&amp;acute;ll post a heap of eski-related mp3s &amp;#38; the Filastine 7. / j
</description>
		<content:encoded><![CDATA[	<p>	&acute;Alone&acute;, not at all!  Both in the sentiments and the wallet-injuries inflicted by grime purchasing. Along with those 2 sites rhythmdivision.co.uk has some, and I believe Uptown Records has been recommended to me as well, not sure if they have an online counterpart. But long story short, the other day I did the math: it costs me exactly 13.30euros ($16.30USD) per vinyl to get a batch of grime 12s to me in Spain  Email me your addr. &#38; I&acute;ll post a heap of eski-related mp3s &#38; the Filastine 7. / j</p>
]]></content:encoded>
				</item>
	<item>
		<title>by: lastangel</title>
		<link>http://www.angelofhistory.org/index.php?p=8#comments</link>
		<pubDate>Sat, 09 Oct 2004 10:28:40 -0700</pubDate>
		<guid isPermaLink="false">10:8@http://www.angelofhistory.org</guid>
					<description>		Jace, Great to hear from you and thank you for making me feel less &amp;#8216;alone&amp;#8217; in these sentiments. I&amp;#8217;m still figuring out this &amp;#8216;WordPress&amp;#8217; software (which is amazing) so I think this will get to you!  I had no idea where I could talk about Hollertronix, West Indian Girl, etc. in print or online in a way that embodies the kind of black cultural nationalism I fully endorse (y&amp;#8217;know-Greg Tate, Arthur Jafa, Elizabeth Alexander-on your album of course-and few other folks). And yeah, that Marxmen single truly stunned me-nothing like any other M.O.P. stuff *I&amp;#8217;m&amp;#8221; aware of. You could throw on the instrumental, pitch it up, and who knows? I&amp;#8217;ve gotta track down the &amp;#8220;Cock Back&amp;#8221; 12&amp;#8221; by Terror Danjah. I&amp;#8217;ve been able to find one of his EPs, &amp;#8220;Industry Standard&amp;#8221; on After Shock. Btw, where do you find grime/sublow/dubstep/whatever stuff? When I can scrape the cash together, I do an order from dubplate.net or Big Apple Records -but man that is expensive! Oh, I&amp;#8217;m waiting for the Filastine single to arrive from Revolver. Maybe it&amp;#8217;d be easier and/or cheaper to order from you directly. I&amp;#8217;ll look at Negrophonic again in a just a moment. Again, great to hear from you, I&amp;#8217;ll be doing a lot more record reviews here, and interviews (as soon as I &amp;#8216;figure&amp;#8217; it out). Best of luck with all your endeavors&amp;#8230;chantdown.
</description>
		<content:encoded><![CDATA[	<p>	Jace, Great to hear from you and thank you for making me feel less &#8216;alone&#8217; in these sentiments. I&#8217;m still figuring out this &#8216;WordPress&#8217; software (which is amazing) so I think this will get to you!  I had <strong>no</strong> idea where I could talk about Hollertronix, West Indian Girl, etc. in print or online in a way that embodies the kind of black cultural nationalism I fully endorse (y&#8217;know-Greg Tate, Arthur Jafa, Elizabeth Alexander-on your album of course-and few other folks). And yeah, that Marxmen single truly stunned me-nothing like <strong>any</strong> other M.O.P. stuff *I&#8217;m&#8221; aware of. You could throw on the instrumental, pitch it up, and who knows? I&#8217;ve gotta track down the &#8220;Cock Back&#8221; 12&#8221; by Terror Danjah. I&#8217;ve been able to find one of his EPs, &#8220;Industry Standard&#8221; on After Shock. Btw, where do you find grime/sublow/dubstep/whatever stuff? When I can scrape the cash together, I do an order from <a href="http://www.dubplate.net">dubplate.net</a> or <a href="http://www.bigapplerecords.co.uk">Big Apple Records</a> -but man that is expensive! Oh, I&#8217;m waiting for the Filastine single to arrive from Revolver. Maybe it&#8217;d be easier and/or cheaper to order from you directly. I&#8217;ll look at <a href="http://www.negrophonic.com">Negrophonic</a> again in a just a moment. Again, great to hear from you, I&#8217;ll be doing a lot more record reviews here, and interviews (as soon as I &#8216;figure&#8217; it out). Best of luck with all your endeavors&#8230;chantdown.</p>
]]></content:encoded>
				</item>
	<item>
		<title>by: Jace</title>
		<link>http://www.angelofhistory.org/index.php?p=8#comments</link>
		<pubDate>Sat, 09 Oct 2004 05:59:58 -0700</pubDate>
		<guid isPermaLink="false">9:8@http://www.angelofhistory.org</guid>
					<description>		First off, belated big-up for mentioning the Marxmen (M.O.P.) joint &amp;#8220;Here Today, Gone Tomorrow&amp;#8221;.  An incredible piece of work, even moreso considering that M.O.P. was willing to do their trademark yelling over a beat so skeletal and liminally lush.  It&amp;acute;s worth searching out the grime gem &amp;#8220;Cock Back&amp;#8221; by London&amp;acute;s Terry Danjah (Terror Danjah?) to reflect against &amp;#8220;Here Today&amp;#8221;.  Anybody know which tune came first?
And second, thanks for articulating some of the elements which make Hollertronix&amp;acute; crunk/booty/baltimore/mashup deliveries to primarily white, east coast postcollegiates so creepy. And calculated.
</description>
		<content:encoded><![CDATA[	<p>	First off, belated big-up for mentioning the Marxmen (M.O.P.) joint &#8220;Here Today, Gone Tomorrow&#8221;.  An incredible piece of work, even moreso considering that M.O.P. was willing to do their trademark yelling over a beat so skeletal and liminally lush.  It&acute;s worth searching out the grime gem &#8220;Cock Back&#8221; by London&acute;s Terry Danjah (Terror Danjah?) to reflect against &#8220;Here Today&#8221;.  Anybody know which tune came first?<br />
And second, thanks for articulating some of the elements which make Hollertronix&acute; crunk/booty/baltimore/mashup deliveries to primarily white, east coast postcollegiates so creepy. And calculated.</p>
]]></content:encoded>
				</item>
	<item>
		<title>by: dpsicose</title>
		<link>http://www.angelofhistory.org/index.php?p=6#comments</link>
		<pubDate>Fri, 01 Oct 2004 21:34:46 -0700</pubDate>
		<guid isPermaLink="false">8:6@http://www.angelofhistory.org</guid>
					<description>		http://www.msnbc.msn.com/id/6100312/site/newsweek/
</description>
		<content:encoded><![CDATA[	<p>	http://www.msnbc.msn.com/id/6100312/site/newsweek/</p>
]]></content:encoded>
				</item>
	<item>
		<title>by: Anonymous</title>
		<link>http://www.angelofhistory.org/index.php?p=1#comments</link>
		<pubDate>Fri, 24 Sep 2004 21:58:44 -0700</pubDate>
		<guid isPermaLink="false">7:1@http://www.angelofhistory.org</guid>
					<description>		contemporary Black liberation struggles
		LOL - there aren&amp;#8217;t any &amp;#8211; Black people are sitting on their asses letting the rights generations before them fought for be taken away. We have 2 Black people in the white house and they couldn&amp;#8217;t stop what happened in Florida during the last election when Black people&amp;#8217;s votes were not counted.
		Black people need to realize they represent and should stand with everyone else who is outside &amp;#8211; if all people of color and all the outsiders (gay on down) stood together it would be a very unusual coalition but it would be a coalition of compassion and hope &amp;#8211; it would also outnumber ALL over coalitions
		Black people need to broaden the struggle
There is no hope for a Black struggle on it&amp;#8217;s own
		Is this not the lesson of the Panther party ?
</description>
		<content:encoded><![CDATA[	<p>	contemporary Black liberation struggles</p>
	<p>	LOL - there aren&#8217;t any &#8211; Black people are sitting on their asses letting the rights generations before them fought for be taken away. We have 2 Black people in the white house and they couldn&#8217;t stop what happened in Florida during the last election when Black people&#8217;s votes were not counted.</p>
	<p>	Black people need to realize they represent and should stand with everyone else who is outside &#8211; if all people of color and all the outsiders (gay on down) stood together it would be a very unusual coalition but it would be a coalition of compassion and hope &#8211; it would also outnumber ALL over coalitions</p>
	<p>	Black people need to broaden the struggle<br />
There is no hope for a Black struggle on it&#8217;s own</p>
	<p>	Is this not the lesson of the Panther party ?</p>
]]></content:encoded>
				</item>
</channel>
</rss>
